Tribal Honor and State Sovereignty Tested
The historical narrative of tribal honor, exemplified by the famous "Siege of Hessa," underscores a deep-seated Arab tradition where the dignity of an individual, particularly a woman, became a rallying cry for collective action and retribution. This tradition, rooted in ancient customs, is now being invoked as a benchmark against which contemporary challenges to state sovereignty and individual rights are being measured.
The phrase "For Hessa's eyes, they shall not suckle," originates from a legendary event where Prince Dera'i bin Shaalan of the Anza tribe ordered the slaughter of newborn foals. This drastic measure was intended to ensure the mares were strong enough to fight and restore the honor of Hessa, a woman who had been insulted and her belongings seized. The tribesmen, upholding their code of honor, complied, making the phrase a symbol of their unwavering commitment to defending a wronged individual.
The story of Hessa is set against the backdrop of a severe drought when the "Al-Amara" tribes of Anza migrated north to the Euphrates River. There, they clashed with the "Shammar" tribe in what became known as the "Battle of Basala." The Anza tribes suffered a defeat, and during the conflict, Hessa bint Al-Hathal, the daughter of the tribe's chief, was insulted, and her camel and possessions were taken. Her desperate cry for help, "Dera'i, my men!", reached Dera'i bin Mashhoor Al-Shaalan, a powerful leader of the Rola and Jalas tribes. Enraged, he swore an oath not to rest until he avenged her honor, initiating the mobilization of tribal forces.
The ensuing general call to arms saw various Anza clans unite. After establishing terms and covenants, they marched to confront the Shammar and their allies at a location known as "Al-Subaikha" (or Afar). The battle raged for approximately 90 days, culminating in a decisive victory for the Anza tribe under Dera'i's command. Hessa bint Al-Hathal was returned with her dignity intact, along with her belongings, including her camel litter named "Al-Amariya." This historical event, known as "Hessa's Cry," which occurred in 1824, is celebrated as a testament to the tribal commitment to protecting honor and upholding chivalry.
The article draws a parallel between these historical precedents and the current situation, where a woman, Sheikh Hamad bin Fadgham, and his associate have reportedly been detained and subjected to mistreatment. The author highlights that a woman's act of throwing her hair among men is a grave appeal, placing her honor in their collective charge, and failure to respond incurs severe disgrace. The ongoing tribal mobilization in Al-Jawf, in support of Sheikh Hamad bin Fadgham and his associate, stands in stark contrast to what is described as the "Houthi stance," characterized by a lack of equitable response and continued mobilization for confrontation, seemingly disregarding the deep-rooted tribal customs.
Furthermore, the article criticizes the Houthi leadership's rhetoric, accusing them of fabricating narratives of victimhood and starvation to justify their actions and to manipulate public opinion, particularly in relation to their calls for support towards Iran. This strategy is likened to the Arabic proverb, "She blamed me with her ailment and then slipped away." The author contends that the Houthis consistently employ misdirection and delay tactics, citing their use of mediation in the current crisis as a tactic to "buy time," reminiscent of their actions in August 2017, where they allegedly exploited peace talks as a cover for betrayal and strategic repositioning.
The true test, the article posits, lies not only in asserting air sovereignty against perceived Iranian and Houthi incursions, exemplified by the successful redirection of a Mahan Air flight, but in the broader project of restoring complete national sovereignty. The government's firm resolve and extensive preparations are seen as crucial in defeating what is described as the "Iranian project" embodied by the Houthi coup.
In conclusion, the article emphasizes the convergence of tribal and state efforts. With multiple factions united, the expectation is that decisive action will be taken to avenge the wronged and reclaim stolen rights within Houthi-controlled territories. The prevailing sentiment is one of anticipation for a serious and conclusive decision, leading to a unified national battle where victory is the only acceptable outcome.